- Mahatma Gandhi’s principles of justice, equality, and decentralization continue to exert a profound influence on contemporary India, intricately woven into the country’s constitutional framework and shaping its approach to governance, social reform, and conflict resolution.
- The Directive Principles of State Policy, mentioned in Part IV of the Indian Constitution, mirror Mahatma Gandhi’s vision of achieving social and economic justice and steer the State towards establishing a welfare state.
- Gandhi’s principles serve as a moral compass, influencing grassroots activism as well as high-level policy-making.
Mahatma Gandhi’s influence on India’s socio-political landscape is profound and enduring, extending well beyond the immediate context of the struggle for independence. His advocacy for nonviolence, civil disobedience, and self-reliance, crafted in the early 20th century, remains remarkably relevant in contemporary India. Gandhi’s vision of a fair and just society has deeply shaped the nation’s governance, social justice initiatives, and constitutional framework. His ideas continue to inspire and guide India’s democratic practices, fostering unity and resilience in the face of the complexities of a diverse society. In modern India, Gandhi’s principles serve as a moral compass, influencing grassroots activism as well as high-level policy-making. His commitment to social justice and inclusive growth reverberates in India’s constitutional design, which champions principles of equality and human dignity.
The Gandhian legacy is evident in the nation’s emphasis on rural development, sustainable living, and ethical governance. His teachings prompt reflection on values such as empathy, tolerance, and ethical conduct, ensuring that his impact remains a vibrant and integral force in shaping India’s ongoing journey towards a more just and equitable society. Gandhi’s principles have become deeply embedded in India’s societal consciousness, guiding efforts at all levels to uphold his ideals of justice and equity. His legacy continues to shape the nation’s ethos, emphasizing the importance of moral values in governance and inspiring progress toward a more just and inclusive society.
The Directive Principles of State Policy, mentioned in Part IV of the Indian Constitution, mirror Mahatma Gandhi’s vision of achieving social and economic justice and steer the State towards establishing a welfare state. While not legally binding, these principles form a fundamental framework for policy formulation and embody Gandhi’s ideals of fair allocation of resources and development in rural areas. Article 39 showcases Gandhi’s concerns about economic justice by requiring that wealth should not accumulate in the hands of a privileged few and advocating for equal remuneration for equal work, thus addressing economic disparities and fostering equity in employment. Similarly, Article 40 reflects Gandhi’s advocacy for decentralized governance through the establishment of village panchayats, facilitating local self-governance and empowering rural communities. This emphasis on grassroots participation underscores Gandhi’s dedication to self-sufficiency and local autonomy.
Gandhi’s concept of “Sarvodaya,” which emphasizes the welfare of all, lies at the heart of these principles, promoting a socio-economic system that prioritizes the needs of the underprivileged and endeavours to uplift them. His vision went beyond mere economic assistance to encompass a comprehensive approach to social well-being, including the elimination of poverty and the advancement of holistic development. By enshrining these principles in the Directive Principles, the Indian Constitution lays out a blueprint for a welfare state that endeavours to tackle socio-economic disparities and enhance the quality of life for all citizens. This alignment with Gandhi’s principles ensures that the pursuit of social justice continues to serve as a guiding force in the nation’s development agenda.
Mahatma Gandhi’s steadfast opposition to the caste system played a pivotal role in shaping India’s approach to social reform, leaving a lasting imprint on the Indian Constitution. His resolute stand against caste-based discrimination finds expression in Articles 14 to 18, collectively striving to uphold the ideals of equality and social justice. Article 15 directly addresses discrimination by forbidding bias based on religion, race, caste, sex, or place of birth. This constitutional provision stands as a testament to Gandhi’s unwavering commitment to eliminating social exclusion and guaranteeing equal rights to all individuals, regardless of their caste origins. Similarly, Article 17 explicitly abolishes “untouchability,” a deeply ingrained social injustice fervently opposed by Gandhi. The unequivocal prohibition of untouchability in this article underscores the Constitution’s dedication to eradicating caste-based discrimination and preserving the dignity of every person.
Gandhi’s concept of “Sarvodaya,” which emphasizes the welfare of all, lies at the heart of these principles, promoting a socio-economic system that prioritizes the needs of the underprivileged and endeavours to uplift them.
These constitutional provisions not only seek to dismantle entrenched social hierarchies but also aim to cultivate a more inclusive society. They mirror Gandhi’s enduring influence in advancing social equality and justice, aligning with his vision of a society where every person, irrespective of caste, enjoys equal rights and opportunities. By including these principles in the Constitution, India has institutionalized Gandhi’s ethos of social reform, ensuring that the struggle against caste discrimination remains a foundational aspect of the nation’s pursuit of a just and equitable society. Gandhi’s philosophy of non-violence, known as Ahimsa, and his methods for resolving conflicts have profoundly impacted India’s peacekeeping strategies and conflict resolution approaches. At the core of Gandhi’s teachings lies the belief that non-violence serves as a potent instrument in achieving peace. He advocated for the resolution of disputes through dialogue rather than resorting to force, a principle that continues to inspire modern conflict resolution methodologies both within India and on the global stage. This guiding principle is reflected in India’s policies, prioritizing peaceful negotiations and non-aggressive means as fundamental strategies in conflict resolution.
Central to Gandhi’s teachings is the value of empathy and understanding, nurturing a culture that favours dialogue over confrontation when addressing conflicts. This emphasis on heartfelt understanding shapes the approach to conflict resolution and management, propagating an environment conducive to peaceful solutions. Moreover, Gandhi’s dedication to fostering harmony and promoting interfaith dialogue continues to mould India’s endeavours in nurturing communal unity and social solidarity. His call for mutual respect among diverse communities has paved the way for policies aimed at strengthening inter-community relationships and preventing communal discord. By placing importance on mutual comprehension and esteem, Gandhi’s methodology advocates for a society that embraces inclusivity and tolerance. This has spurred the creation of mechanisms and initiatives focused on resolving tensions and mediating disputes in alignment with Gandhi’s principles of non-violence and reconciliation.
In the realm of India’s governance, Mahatma Gandhi’s vision was centred around decentralization to empower communities and nurture grassroots democracy through local self-governance. This ideology materialized in the Indian Constitution through the integration of the 73rd and 74th Constitutional Amendments. The 73rd Amendment of 1992 served as a watershed in rural governance, articulating Gandhi’s concepts into a system focusing on local self-governance and participatory democracy. This legislative milestone established a structured hierarchy of Panchayats, which comprised Gram Panchayats, Panchayat Samitis, and Zila Parishads, constructing a comprehensive framework for grassroots administration. Each tier was assigned specific responsibilities tailored to cater to the diverse needs of rural communities. Gram Panchayats concentrated on addressing local village issues, Panchayat Samitis catered to block-level concerns, and Zila Parishads oversaw matters on a district-wide scale. Central to the amendment was the endorsement of decentralized planning, entrusting Panchayats with the critical task of formulating and executing development strategies. This approach not only afforded local bodies the autonomy to craft development plans according to unique requirements but also facilitated participatory democracy by enabling rural residents to actively partake in decision-making processes.
By devolving power to the local level, the amendment underscored Gandhi’s principle of village self-governance, underscoring that local entities were most aptly positioned to surmount their developmental challenges. Through the empowerment of Panchayats, the legislation facilitated more streamlined and context-sensitive governance, fostering a sense of responsibility and ownership among rural inhabitants. By incorporating local autonomy within rural governance structures, the 73rd Amendment epitomized the essence of Gandhi’s principles, guaranteeing that self-reliance and community involvement retained their significance in India’s developmental endeavours.
Subsequently, the 74th Amendment Act of 1992 exemplified a substantive advancement in integrating Gandhian tenets of decentralization into urban governance, remedying the prevalent issues of ineffective administration and a detachment between local needs and governance in urban domains. This transformative legislation redefined the composition and operations of urban local bodies, effectively embedding Gandhi’s vision of democracy into the urban framework of India. By focusing on the enhancement of urban local bodies, which encompassed Municipalities and Municipal Corporations, the amendment vested them with the mandate to oversee urban infrastructure, services, and development projects. The empowerment of urban local bodies echoed Gandhi’s advocacy for local self-reliance, championing for decisions to be made within proximity to those directly impacted by them. The amendment marked a significant departure by substantively assimilating Gandhi’s perspective into the urban landscape, accentuating the importance of localized decision-making and the fulfilment of local needs. This approach starkly contrasted with the prevailing inefficiencies in urban administration and the disconnect between local needs and governance. Through the 74th Amendment, Municipalities and Municipal Corporations acquired substantial powers and responsibilities, assuring that governance became more attuned to local needs and echoing Gandhi’s emphasis on decentralized decision-making.
Mahatma Gandhi’s principles of justice, equality, and decentralization continue to exert a profound influence on contemporary India, intricately woven into the country’s constitutional framework and shaping its approach to governance, social reform, and conflict resolution. The tenets of Gandhian philosophy are evident in the Directive Principles of State Policy, initiatives for a welfare state, efforts to combat caste discrimination, and the promotion of decentralization, underscoring the enduring relevance of his ideas. As India grapples with the complexities of the 21st century, the foundational principles of Gandhian thought serve as a guiding force, ensuring that the pursuit of a fair, inclusive, and peaceful society remains at the heart of the nation’s values and principles.
(Views expressed are authors own)
Alok Virendra Tiwari is a political science graduate from Mumbai University, experienced with the National Commission for Scheduled Tribes, Y20, and the World Food Forum. He is currently a Chanakya Fellow with research interests in Governance, Political Behaviour, and Foreign Policy.
Sahana A 
Saisha Kamla Dudha